Listen to the reed as it tells its tale;
Listen to the reed as it tells its tale;
Today’s morning meditation shed insight on the symbolic mudra or hand gesture associated with Buddha’s image.
Allah, said the Awakened One. Look at Fatima, we grace all through her hand.
Vitarka Mudra : The right forearm is bent. Three fingers of the hand are bent upwards, the thumb and the forefinger touching. This particular mudra is associated with transmission of Bhuddist teachings.
Hand of Fatima: Hand upright palm facing out, middle, ring and last finger upright represent the Arabic letters, Alif- Laam-Laam, while the closed thumb and forefinger touching represent Ha. Together, the hand forms a position of the Arabic name of God, Allah. This hand position without closing the forefinger and thumb also forms the Khamsa.
The Khamsa is an ancient talisman which traces its origins to Mesopotamian and Phoenician roots. Used alike by Sephardic Jews, Christians, Egyptians and Muslims to ward off evil eye and harness protection, the hand symbolizes sanctified female personalities representing the Divine Feminine. Also known as the Hand of Fatima in Islamic esoteric tradition where each finger represents the “Holy Five” or the household members of the Prophet Mohammed (S); Mohammed, Ali, Fatima, Hasan and Hussayn.
Uses-Decor, on doors, architecture, jewelry, banners, poles and clothing.
Associated Prayer for Protection
‘Li khamsatunn utfi biha harral waba’il Hatima, al Mustafa wal Murtadha wabnahuma wal Fatimah’
‘These five are enough for me who are a means of removing difficulty, Mustafa, Murtadha, The Two Sons and Fatimah’.
Common Ground Between Islam and Bhuddism by Reza Shah Kazemi
According to historians we have on this planet, pre Adamic nations and people. As per science, similar to the Neatherthals, we have among us the descendants of Gog and Magog. Likewise, it may be highly possible that ancients like the Toltec are pre Adamic and hence, we continue to discover and learn from ancient wisdom passed on through descendants of these nations. Islamic esoteric tradition does not claim that Adam was the first of creation, rather the first Human. Likewise prophetic tradition refers to the existence of Djinns prior to the creation of Adam. In a talk with one of my teachers today, he explained that Cananites are a hybrid lineage mixed with the son of Adam and a non human creation. To avoid controversy, I will remain silent on the non human element discussed.
Wisdom Through the Ancient Toltec Tradition
By Saira M
Ancient Toltec wisdom states that there are agreements people make with themselves and others in a society. If we do not live an authentic life we wear a mask that hides us from being the true divine reflection of God that we are. We wear masks because we are afraid of what people think of us, In his book,”The Four Agreements”, Don Miguel Ruiz expounds on the beliefs that will enable us to live our truest selves.
The Golden Number is a product not of mathematical imagination, but of a natural principle related to the laws of equilibrium. We find the criteria of beauty according to Fibonacci is based on the laws of proportion. The 13th Century Italian Leonardo of Pisa, better known as Fibonacci, was by far the most talented Western mathematician of the Middle Ages. His introduction to Arabic numerals commenced at a young age during his stay in North Africa. It was Fibonacci who introduced Europe to the use of the Hindu-Arabic numeral system, describing its many benefits for merchants and mathematicians as a superior system to that of Roman numerals. By the 5th Century, Arabic prevailed making Roman numerals obsolete.
Inspired recently through a discussion with one of my teachers who hails from the House of Hashim through the descendants of Hasan al Askari, shed light on the subject of beauty and the Golden Ratio. The subject here is not the arithmetic aspect of the Golden Ratio but rather in light of beauty, balance and the human form as per Fibonacci’s theory and Leonardo Da Vinci’s depiction of the perfect man.
“Leonardo envisaged the great picture chart of the human body he had produced through his anatomical drawings and Vitruvian Man as acosmografia del minor mondo (cosmography of the microcosm). He believed the workings of the human body to be an analogy for the workings of the universe.”
In linking to Vituruvian Man, the Islamic tradition of describing the physical attributes of Mohammed (s), also known as Hilya, we find a common factor in all narrations; equilibrium as his natural state in form, character, mannerism and teachings. That said, the adherents of esoteric Islam believe in the Mohammedan Reality; Haqiqatul Mohammediya, which dwells upon his light being the first of all that was created,
“The first thing Allāh created is the light of Muhammad (s) and that light came and prostrated before Allāh. Allāh divided it into four parts and created from the first part the Throne, from the second the Pen, from the third the Tablet, and then similarly He subdivided the fourth part into parts and created the rest of creation. Therefore the light of the Throne is from the light of the Prophet (s), the light of the Pen is from the light of the Prophet (s), the light of the Tablet is from the light of the Prophet (s), the light of day, the light of knowledge, the light of the sun and the moon, and the light of vision and sight are all from the light of the Prophet (s).” [Al-Khātib Abū al-Rab‘i Muhammad ibn al-Layth in his book Shifā’ al-sudūr ]
The Muhammadan soul (al-rūh al-muhammadīyya) is therefore the quintessence of all created things and the first of them and their origin, as the Prophet said: I am from Allāh and the believers are from me, and Allāh created all souls from me in the spiritual world and He did so in the best form. It is the name of the totality of mankind in that primordial world, and after its creation by four thousand years, Allāh created the Throne from the light of Muhammad himself, and from it the rest of creation. The Muhammadan Light goes from prophet to prophet (min nabīyyin ila nabīyyin) until Allah (swt) causes it to emerge (akhraja) as the physical manifestation of the Prophet Muhammad (s) as the seal of the line of all prophets, yet first in the process of creation.
That said, we now go back to the concept of beauty as per the teachings of Fibonacci and Da Vinci. Given that the Creator is perfect, Flawless, Most Beautiful, thus His creation too reflects His beauty and Mohammed (s) being foremost to befit the Golden Ration criterion of human beauty. Creation perceived as a mirror of Divine beauty, we find man to be the most attractive of all creation. The magnetic power of the Prophet’s (s) beauty, both inner and outer, impacted all those who glanced upon him (s). These individuals became lovers of Mohammed (s), or lovers of Divine Light-Divine Light being this primordial Light; the Mohammedan (s) Light. This love phenomena carries on till today as has been the case of every era, even prior to his physical manifestation as known to us. Traditions state Adam sought forgiveness through Mohammed (s) whose name was written on the Divine throne. Prophets who came ‘before’ Mohammed (s) beseeched the Lord to appear as followers of his community in place of Prophethood. Such traditions are too numerous to share here. Aisha (r) the Prophet’s (s) wife, described the beauty of Mohammed (s) in comparison to Joseph who was known to possess half of the all created beauty in the following couplets based on the Qur’anic story of Joseph and the vizier’s wife, Zulaykha, whose friends cut their hands because they were mesmerized by his (Joseph)beauty:
‘If the women who saw Yusuf cut their hands seeing the beauty of Yusuf. They would have cut their throats if they saw my Yusuf. (referring to the prophet (s).
Imam al-Qurtubi in his book al-Salah explicates: “The perfection of the beauty of the Prophet (s), Allah’s peace and blessings be upon him, was not manifested to us fully; for, if it would have appeared in its entirety, our eyes wouldn’t have been able to observe him.”
Another from our Divaan of utterances, we share the same in terms of this mesmerising love,
The Light of Yusef
Yousef’s body thrown into a well
Zulaikha’s heart thrown into a bottomless well named Love
Yusef a Prophet
Zulaikha a plain mortal
His crime; innocence
Her crime; Love
I fell in love with Light
Through Yusef I saw Habib
Through Habib I saw Him
This light took over my being
My heart melted…
*Habib-among the names of Prophet Mohammed (s)
(copyright Qudra Healing)
Concluding the subject of this post, we come back to the Hilya, as a reflection of the beauty-criterion of the Golden Ratio. He, Mohammed (s) representing the personification of the Divine mirror, the ultimate manifestation of cosmic and celestial beauty!
The term hilya (Arabic حلية (plural: ḥilan, ḥulan), Turkish: hilye (plural: hilyeler) denotes a religious genre of Ottoman Turkish literature, dealing with the physical description of Muhammad. Hilya literally means “ornament”.
The Hilya Tradition
“God is Beautiful and He loves Beauty”
Hasan ibn Ali asked his maternal uncle Hind bin Abi Haalah about the description of the Messenger of Allah (sallallahu alayhi wa sallam). He said about his uncle that he was very capable of describing, he had given an excellent description of the Messenger of Allah (s). He said “I desired to hear this description from him because I wanted something to hold onto”.
Below is a transcript of Shaykh Hamza Yusuf’s lecture on the Description of the Prophet(S).
Practitioners of the LOA tell us that “I Am…” is the secret of secrets and its utterance, understanding and practice leads to higher realites and promises a life of desired manifestation. It was brought to our attention in this sacred month (Muharram) from our Guides that “I am…” was a signature literary term used by the the englightened Imams of the Ahlul Bayt. From Sayyidna Ali, Hussain ibne Ali, Imam Sajjad and their sons. Likewise, the great Avatar Krishna, also believed to be Abu Turab; Master of the earth: the upmost; Ali, also delivered holy sermons through the power of I Am. OM HU ALI HAYY..Shhhhhh.
An excerpt from a poem expressed on “I am” by Qudra Healing
I am Hussain ibn Ali
I am the messenger to humanity
I am the paradigm
I am the shift
I am Truth
I am reality
I am ying
I am yang
I am black
I am white
I am the spirit
I am the soul
I am the cosmos
I am the planets
I am the river
I am the sea
I am the grapes
I am the wine
I am the goblet
I am the cup
I am the trustee
I am the trust
I am Ameen
I am Amana
I am the hunter
I am the hunted
I am the gate
I am the door
I am the noor
I am the light
I am Wali
I am Khaleel
I am Mahboob
I am Habib
I am the wind
I am the air
I am the mirror
I am the reflection
I am the light
I am the rays
I am the pen
I am the ink
I am the book
I am the chapter…
I am inspiration
I am revelation
I am the leader
I am the chieftain
I am history
I am future
I am the poem
I am the couplet
I am the word
I am the letter
I am Ishq
I am love
I am the legend
I am the story
I am the honey
I am the comb
I am the sun
I am the moon
I am Kaaf Ha Ya Ain Saad
I am Ha Meem
I am Saadiq
I am Ameen…
I am Hamid
I am Mahmood
I am the adhaan
I am the takbir…
(Copyright Qudra Healing)
Please note that this post is only a glimpse-literally. Knowledge pertaining to the return of Jesus, arrival of Mahdi and his helpers is extensive and cannot be posted at this time.
Ancient Arabia and Common Ground
Inspired by a recent dream a seeker in the Arabian Peninsula relates to Qudra Healing, “I was at an ancient site in the Land of Arabia. There, we discovered awe inspiring Buddhist and ancient Egyptian statues, as if they had been there for centuries. A man of Arab origin with Oriental presence and attire stood as we stared at him…” May 4th, 2014
Dr. Pannananda Nayaka Thera has taken steps further by identifying the Sacred City “Mecca” in Arabia, as the place where an original Buddhist Shrine was built at the behest of Ven. Punna Thera while the Buddha was alive. According to the thesis of Ven. (Dr.) Pannananda Nayaka Thera there were four Buddhist monasteries caused to have been built by the Buddha’s pupil Ven. Punna Thera and all those four temples were sanctified by the Buddha Himself who had arrived in aerial cars from India to far West Arabia.
“If a Muslim knew what the Buddhist statue represents, he would know there is true faith in its veneration.” ~ Mahmoud Shabistari-13th Century Islamic Persian Mystic and Poet
Arabia was a paradise for early humans, and they left so much behind it’s also a paradise for us as archaeologists today. It holds incredible heritage for everyone on Earth.
—Dr. Jeffrey Rose-
Buddhism in Ancient Israel and Arabia
Illuminationism is a doctrine according to which the process of human thought needs to be aided by divine grace. It is the oldest and most influential alternative to naturalism in the theory of mind and epistemology. It was an important feature of ancient Greek philosophy, Neoplatonism, medieval philosophy, and in particular, the Illuminationist school of Islamic philosophy.
“Whoever knows Hikmat (Wisdom), and perserves in thanking and sanctifying the Light of the Lights, will be estowed with royal Kharreh and with luminous Farreh, and—as we have said elsewhere—divine light will further bestow upon him the cloak of royal power and value. Such a person shall then became the natural Ruler of the Universe. He shall be given aid from the High Heavens, and whatever he commands shall be obeyed; and his dreams and inspirations will reach their uppermost, perfect pinnacle.” -Suharwardi Master of Oriental Theosophy, and founder of the ‘Ishraqi’ or School of Illumination.
و هر که حکمت بداند و بر سپاس و تقدیس نور الانوار مداومت نماید، او را خرّه کیانی بدهند و فرّ نورانی ببخشند، و بارقی الاهی او را کسوت هیبت و بهاء بپوشاند و رئیس طبیعی شود عالم را، و او را از عالم اعلا نصرت رسد و سخن او در عالم علوی مسموع باشد، و خواب و الهام او به کمال رسد.»
Acquisition of esoteric knowledge, like the way of all illuminated predecessors, is best learnt through the tutelage of an illuminated master. The first Islamic esoteric school was credited to Shahab Ad Din al Suharwardi, Shaykh al-Ishraq or the “Master of Illumination” whose students studied directly under his tutelage as opposed to self study.
Over the centuries, the talks of Saint Francis and his relation to Islamic Mystics have left many in wonderment. Idres Shah sheds light on the subject sharing historic encounters of the Saint with the Mystics of the East.
“When he was thirty, Francis decided to try to reach the East, and specifically Syria, which abutted upon the area of Asia Minor where the Whirling Dervishes were established. Prevented by financial troubles, he returned to Italy. Then he st…arted out again, this time toward Morocco. He set off with a companion and traversed the whole kingdom of Aragon in Spain, though nobody can say why he did this, and some biographers are actually puzzled. Spain was very much penetrated with esoteric ideas and schools.
He did not actually reach Morocco, being driven back by illness, In the spring of 1214 he returned home.
Now he set out for the Crusades, where the siege of Damietta was in progress. Sultan Malik el-Kamil was encamped across the Nile—and Francis went to see him. He was well received, and the theory is that he went there to try to convert the Sultan to Christianity. “The Sultan,” says a chronicler, “not only dismissed Francis in peace, with wonder and admiration for the man’s unusual qualities, but received him fully into his favor, gave him a safe-conduct by which he might go and come, with full permission to preach to his subjects, and an entreaty that he would frequently return to visit him.” (Idres Shah)
The Whirling Dervishes can attain intuitive knowledge partly by a peculiar form of spinning, presided over by an instructor. Rumi’s school of Whirling Dervishes was in full operation in Asia Minor, and its founder was still alive, during the lifetime of St. Francis.
Here is the puzzling “spinning” tale:
Francis was walking through Tuscany with a disciple, Brother Masseo. They arrived at a fork in the road. One path led to Florence, another to Arezzo, a third to Siena.
Masseo asked which branch they should take.
“The road which God wills.”
“And which is that?”
“We will know by a sign. I command you, by your path of obedience, turn round and round as children do, until I tell you to stop.”
So poor Masseo twirled and twirled, till he fell down from giddiness. Then he got up and looked beseechingly at the saint; but the saint said nothing, and Masseo, remembering his vow of obedience, began again to twirl his best. He continued to twirl and to fall for some time, till he seemed to have spent all his life in twirling, when, at last, he heard the welcome words: “Stop, and tell me whither your face is turned.”
“To Siena,” gasped Masseo, who felt the earth rock round him.
“Then to Siena we must go,” said Francis, and to Siena they went.
HU-The Tao- The Essence-
The Secret of Hu
Resides in You
The secret of Me
Resides in Thee
The secret of us
Resides in WE
The secret of WE
In the name of Allah, the Beneficent, the Merciful.
Allah! There is no God but He,
the Living, the Self-subsisting, the Eternal.
No slumber can seize Him, nor sleep.
All things in heaven and earth are His.
Who could intercede in His presence without His permission?
He knows what appears in front of and behind His creatures.
Nor can they encompass any knowledge of Him except what he wills.
His throne extends over the heavens and the earth,
and He feels no fatigue in guarding and preserving them,
for He is the Highest and Most Exalted. (Quran 2: 255)
The Tao that can be described in words is not the true Tao
The Name that can be named is not the true Name
From non-existence were called Heaven and Earth
From existence all things were born
In being wthout desires, you experience the wonder
But by having desires, you experience te journey
Yet both spring from the same source
And differ mostly in name
This Source is called ‘Mystery”
Mystery upon Mystery
The womb giving birth to all of being( Tao Te Ching)
In reality, however, God does not have an image because He has no form, only an emanation of power which is called HuThe practice of Dhikr is formulated o bring us back to the awareness of Hu, the Soverin , Most High, who governs and encompasses all.
“Sound is the Medicine of the Future” (Edgar Cayce)
FREQUENCY+INTENTION = HEALING
The Supreme Being has been called by various names in different languages, but the mystics have known him as Hu, the natural name, not man-made, the only name of the Nameless, which all nature constantly proclaims. The sound Hu is most sacred; the mystics call Ism-i Azam, the name of the Most High, for it is the origin and end of every sound as well as the background of each word. The word Hu is the spirit of all sounds and of all words, and is hidden within them all, as the spirit in the body. It does not belong to any language, but no language can help belonging to it. This alone is the true name of God, a name that no people and no religion can claim as their own. This word is not only uttered by human beings, but is repeated by animals and birds. All things and beings proclaim this name of the Lord, for every activity of life expresses distinctly or indistinctly this very sound. This is the word mentioned in the Bible as existing before the light came into being, ‘In the beginning was the Word, and the Word was with God, and the Word was God.’
The sound HU becomes limited in the word “ham”, for the letter “m” closes the lips. In Hindustani this word expresses limitation because ham means “I” or “we,” both of which words signify ego. The word “hamsa” is the sacred word of the yogis which illumines the ego with the light of reality. The word “huma” in the Persian language stands for a fabulous bird. There is a belief that if the “huma” bird sits for a moment on someone’s head it is a sign that he will become a king. Its true meaning is that when a person’s thoughts so evolve that they break all limitation, then he becomes as a king. It is the limitation of language that it can only describe the Most High as something like a king. It is said in the old traditions that Zoroaster was born of a “huma” tree. This explains the words in the Bible, “Except a man be born of water and the spirit, he cannot enter the kingdom of God.” In the word “huma”, “hu” represents spirit, and the word “mah” in Arabic means water. In English the word “human ” explains two facts which are characteristic of humanity: “hu” means God and “man” means mind, which word comes from the Sanskrit “mana”, mind being the ordinary person. The two words united represent the idea of the God-conscious person; in other words HU, God, is in all things and beings, but it is man by whom He is known. “Human ” therefore may be said to mean God-conscious, God-realized, or God-man. (Hz. Inayat Khan-Mystic)
” The true healing power of sound comes from the chanting of harmonics”. Pir Vilayat Khan
The sound of the abstract is called Anahad in the Vedas, meaning unlimited sound. The Mystics name it Sarmad, which suggests the idea of intoxication. The word intoxication is here used to signify upliftment, the freedom of the soul from its earthly bondage. Those who are able to hear the Saut-i Sarmad and meditate on it are relieved from all worries, anxieties, sorrows, fears and diseases; and the soul is freed from captivity in the senses and in the physical body. The soul of the listener becomes the all-pervading consciousness, and his spirit becomes the battery which keeps the whole universe in motion.
Some train themselves to hear the Saut-i Sarmad in the solitude on the sea shore, on the river bank, and in the hills and dales; others attain it while sitting in the caves of the mountains, or when wandering constantly through forests and deserts, keeping themselves in the wilderness apart from the haunts of men. Yogis and ascetics blow Sing (a horn) or Shankha (a shell), which awakens in them this inner tone. Dervishes play Nai or Algosa (a double flute) for the same purpose. The bells and gongs in the churches and temples are meant to suggest to the thinker the same sacred sound, and thus lead him towards the inner life.
This sound develops through ten different aspects because of its manifestation through ten different tubes of the body; it sounds like thunder, the roaring of the sea, the jingling of bells, running the water, the buzzing of bees, the twittering of sparrows, the Vina, the whistle, or the sound of Shankha until it finally becomes Hu, the most sacred of all sounds.
This sound Hu is the beginning and the end of all sounds, be they from man, bird, beast, or thing. A careful study will prove this fact, which can be realized by listening to the sound of the steam engine or of a mill, while the echo of bells or gongs gives a typical illustration of the sound Hu. Hazrat Inayat Khan
“When the Sheik arrives at his post, he bows, sits on the post, and kisses the floor. All the turners sit, and their cloaks are put on them by those who did not turn in the fourth selam. They have returned to their tombs but in an altered state. The Sheik recites the Fathia, the first sura of the Koran, and all the dervishes kiss the floor and rise. The Sheik then sounds a prayer to Mevlana (Rumi) and Shams Tabriz and begins the sound “HU”. The dervishes join in sounding the “HU” which is all the names of God in one.” Shems Friedlander
Just as many traditions believe that the “OM” is the original creative sound, there are traditions that believe that this energy may be attributed to another sound—the “HU”. In the Shabd Yoga traditions, including Master Path and Eckankar and in the mystical Islamic path of the “HU” is considered to be the highest vibratory mantra that can be sounded. Chanting the “HU” is said to lead one to transcendence—to God realization and enlightenment.
“HU” is believed to be the universal name of God, which is present in every existing language. The “HU” sound has been described as many things from the buzzing of bees to the rushing of wind to the flute of God. It is said to be present in the words we speak, in the sounds of animals; that it is the wind in the trees, the rushing of waters, the roaring of water falls, the beat of the sea against a beach—that it is everywhere, in every plane.
Like the “AH” and the “OM”, the “HU” may be perceived of as a seed syllable. Depending upon its pronunciation, it may also be perceived of as a vowel sound—the “U”. The “HU” creates extraordinary energy for balance and clearing. Many believe it activates both the heart and the crown chakras. When sounded together in a large group, it is extremely powerful and transformative. Jonathan Goldman